Skip to main content

Angles

Once again, some advocacy group has declared April "Bike Every Day" month, a group that obviously doesn't live in Manitoba where fair weather bike riders only begin to think of hauling the two-wheeled conveyance out of the shop part-way through the month.

So numbers for Bike Winnipeg's annual spring bike count were pretty low this sunny but brisk morning.

I learned something, though, and not about the demographics of Winnipeg's active transportation participants.

I found myself tensing up when an approaching person's appearance suggested a life on the street. Thoughts like, "I wonder what it's like to get mugged" reared their ugly head, and, selfishly, "how will I extricate myself from some awkward conversation with someone who may not be fully in possession of all mental faculties?"

On average, these persons of whom I tended to be apprehensive were the friendliest passersby of the morning.

Given my previous post on how I see my choice to cycle as a giving up of privilege, I was struck to my core when the talkative member of a large group of rougher looking pedestrians asked what I was doing. "Counting bicycles," I said. "I wish I had a bicycle -- then you could count me!" he said with a good-natured laugh.

Even in my chosen simplicity, I am drenched in privilege.

Comments

Humility is a lesson Adonai never stops teaching us - because everyone has such a lesson to be learned. This is what I've found in my life anyway.

I often have those same mix of feelings here in the area. 'Oh great, this guy's gonna wanna talk to me again.' (Or, the more often than not, 'Uh-oh, I'm gonna get robbed today.') But then I simultaneously feel I should allow conversation to happen because one never knows how being a neighbour might be divinely used.

Either way, I enjoyed your reflection (as well as the reminder of privilege and humility).

Popular posts from this blog

My favourite nativity scene

“There’s no accounting for taste.” That’s my dad’s favourite way of explaining personal tastes that are incomprehensible to him, like living downtown, and riding bike in winter. The inexplicable factors which determine an individual’s likes or dislikes are probably the only way I can explain why my favourite nativity scene contains a horribly caricatured black magus, a random adoring child attired – to my fancy – like a Roma person, an old shepherd carrying some sort of blunderbuss. And a haloed holy family with an 18-month-old baby Jesus. This is the "Christmas Manger Set – the Christmas story in beautiful cut-out scenes and life-like figures." See how the 1940s-era family admires the realistic flourishes, like raw wood beams and straw protruding from the edge of the roofline; the rough, broken wood of the stalls; the tasselled camels; the richly dressed magi; the woolly sheep; the Bethlehemites on the path in the background, ostensibly out to get water, judging...

Upside down economics of Jesus: household action and global change

--Presented at a CAWG event in Altona -- In Living More with Less , Doris Janzen Longacre shares a story about envelopes from Marie Moyer, a missionary in India, who was studying Hindi with Panditji. Marie writes: “From his philosophic mind, which probed the meaning of events and circumstances, I learned more than Hindi.” Just before her teacher’s arrival one day before Christmas, she’d received and opened a pile of Christmas cards and discarded the envelopes as he walked in the room. She writes: “He sat down soberly and studied the situation, then he solemnly scolded me: ‘the reverberation of this wasteful act will be felt around the world’.” Marie was stunned. “What do you mean?” she asked him. “Those envelopes,” he said, pointing to the wastebasket. “You could write on the inside of them.” “Chagrined”, Marie apologized and rescued the envelopes with the help of Panditji, who “caressed each one” as he pulled it out of the garbage. This forever changed Marie’s relationship to p...

Broken people...

After reflecting with one coworker on how often churches in all their forms really mess up and hurt a whole bunch of people in the process -- and how "we gotta do better" -- I stumbled into another conversation with a coworker which highlighted our brokenness, and I suddenly realized what was wrong with my take in the first. I wanted the church to be better at fixing our mistakes, or better yet, at not making them in the first place. But maybe this "fix-it" attitude is partly the reason we keep blowing it again and again! My friend recollected an experience when a church community was in a terrible place: compounded mistakes, hurts, and frustrations had blown up, spewing pain all over all parties. (I'm sure anyone with a long history in the church can think of one, if not several, such occasions in their past.) A new Christian who observed all these goings on responded in an unexpected way. Instead of "you people are a bunch of screw-ups! How could this pos...