Christmas Day has passed, but we are still in the season of Christmas, made famous, though rarely acknowledged or understood, by the "12 days of Christmas" song, so I post my seasonal editorial here, slightly revised from its first, published version.
In the scope of
history, there was nothing new about the shift in government this past October.
Routinely, Canadians tire of Conservative austerity, welcoming Liberal prodigality
with a wave of votes. A few terms later, the tide reverses; Canadians clamour
for Conservative restraint after Liberal excess. The cycle repeats.
Yet, this election
upset felt different to many. People spoke of the landside change less in terms
of policy and more in terms of emotion: hope.
In some ways, the
rhetoric of fear that permeated the pre-election landscape is found in our
conference and churches as well. How did this happen to followers of the author
of hope?
The things we fear
As millions of
displaced people seek shelter, we in safer corners of the world are afraid. We
fear the refugees who long to enter our borders. Their needs could overtax our
social system. Their differences will test Canadian values of freedom and
non-discrimination.
We’re afraid of
people from other religions. Recognizing the potential for violence in our own
holy book, we fear the seeds of violence Islam might sow. A neighbour might be
a terrorist. Worse, devout new blocs of religious could edge out our corner on
the spiritual marketplace.
We’re afraid of
the sins of the church. We don’t want to talk about the harm Canada perpetuated
on indigenous peoples. As Mennonites, we hide behind our historic isolationism,
distancing ourselves from the residential school mistakes of both mainline denominations
and the government.
The fear burrows
into our own church. There was fear at our study conference. We’re afraid that
people who don’t fit our categories of normal will disrupt our churches. We’re
afraid the widening culture of “anything goes” will drown out the Bible’s call
to a narrow path, and that dissonant personal experiences will shake our
convictions from their mooring in Scripture.
We’re afraid our
churches will shrink or that our denomination will fracture apart. We worry the
money will simply run out.
But, whose church
is it? Ours or God’s?
Turn to the light
We’re celebrating
Advent and looking toward Christmas now. Just as the twinkling LEDs of our
decorations usher cheer into the lengthening night in our northern home, so the
Christ-light of hope, peace, joy and love pierces even the darkest social or
theological problem.
The temptation to
despair is natural. Across humankind, our default is set to fear. That nearly
every book of the Bible contains some encouragement not to be afraid suggests
the hearers were routinely leaning in that direction.
Rather than
staring into the abyss of our problems, the Bible urges us to turn our gaze to
the light, to the One who commands his servants from Genesis to Revelation: Don’t
be afraid, because…
I am your protector (Genesis
15:1, Judges 6:23, Job 5:21, Ezekiel 3:9).
I have heard your crying (Genesis 21:17, Daniel 10:12).
I am with you (Genesis 26:24,
Joshua 1:9).
I will deliver you (Exodus
14:13, Numbers 21:34, 2 Chronicles 20:17).
I will grant you peace (Leviticus 26:6, Psalm 29:11, Proverbs 3:24, John 14:27, Romans 5:1).
I will fight for you
(Deuteronomy 3:22).
I will provide (1 Kings 17:13).
I am your salvation (Isaiah
35:4).
I will cause you to prosper (Jeremiah 17:8).
I will make you a blessing (Zechariah 8:13).
I will give you the words to say (Mark 13:11).
I care about you (Matthew
10:31, 1 Peter 5:7).
I have a purpose for you (Luke 5:10).
I will rescue you (Acts
27:24).
I am the beginning and the end (Revelation 1:17).
Sometimes there is
miraculous intervention, but just as often, God simply assures that he is with
us and he cares. In that knowledge, we can set our hearts and minds at ease
whether turmoil engulfs or troubles dissipate.
Circumstance need
not cause us to fear; the deeper truth is that the Creator’s reach extends into
every darkness, Jesus walks with us through the deepest valleys and the
Spirit’s guiding light cannot be snuffed out.
As we string our Christmas lights, let’s call the
church to its own revolution of hope, based not a new government (that will
inevitably introduce bad policies), nor on well-meaning leaders (who will eventually
disappoint), but on the Prince of Peace whose coming into the world we celebrate
at this time.
May we heed the words of the angel that
first Christmas: “Do not be afraid…” (Luke
2:10).
Comments
Reading it here for some reason reminded me of an interview I listened to with Jurgen Moltmann for the 40th anniversary of The Crucified God (have you read it? It's on my To Read list). At one point the interviewer asked Moltmann how he could continue being a theologian of hope -- how he could continue to hope as Christian -- in the face of a world that is unjust, full suffering, and full of disasters. After a short pause, Motlmann asnwered, 'I hope as a protest.'
Thanks for you thoughts and reminders to hope.