Skip to main content

His light for our darkness



Christmas Day has passed, but we are still in the season of Christmas, made famous, though rarely acknowledged or understood, by the "12 days of Christmas" song, so I post my seasonal editorial here, slightly revised from its first, published version.


In the scope of history, there was nothing new about the shift in government this past October. Routinely, Canadians tire of Conservative austerity, welcoming Liberal prodigality with a wave of votes. A few terms later, the tide reverses; Canadians clamour for Conservative restraint after Liberal excess. The cycle repeats.
Yet, this election upset felt different to many. People spoke of the landside change less in terms of policy and more in terms of emotion: hope.
In some ways, the rhetoric of fear that permeated the pre-election landscape is found in our conference and churches as well. How did this happen to followers of the author of hope?
The things we fear
As millions of displaced people seek shelter, we in safer corners of the world are afraid. We fear the refugees who long to enter our borders. Their needs could overtax our social system. Their differences will test Canadian values of freedom and non-discrimination.
We’re afraid of people from other religions. Recognizing the potential for violence in our own holy book, we fear the seeds of violence Islam might sow. A neighbour might be a terrorist. Worse, devout new blocs of religious could edge out our corner on the spiritual marketplace.
We’re afraid of the sins of the church. We don’t want to talk about the harm Canada perpetuated on indigenous peoples. As Mennonites, we hide behind our historic isolationism, distancing ourselves from the residential school mistakes of both mainline denominations and the government.
The fear burrows into our own church. There was fear at our study conference. We’re afraid that people who don’t fit our categories of normal will disrupt our churches. We’re afraid the widening culture of “anything goes” will drown out the Bible’s call to a narrow path, and that dissonant personal experiences will shake our convictions from their mooring in Scripture.
We’re afraid our churches will shrink or that our denomination will fracture apart. We worry the money will simply run out.
But, whose church is it? Ours or God’s?
Turn to the light
We’re celebrating Advent and looking toward Christmas now. Just as the twinkling LEDs of our decorations usher cheer into the lengthening night in our northern home, so the Christ-light of hope, peace, joy and love pierces even the darkest social or theological problem.
The temptation to despair is natural. Across humankind, our default is set to fear. That nearly every book of the Bible contains some encouragement not to be afraid suggests the hearers were routinely leaning in that direction.
Rather than staring into the abyss of our problems, the Bible urges us to turn our gaze to the light, to the One who commands his servants from Genesis to Revelation: Don’t be afraid, because…
I am your protector (Genesis 15:1, Judges 6:23, Job 5:21, Ezekiel 3:9).
I have heard your crying (Genesis 21:17, Daniel 10:12).
I am with you (Genesis 26:24, Joshua 1:9).
I will deliver you (Exodus 14:13, Numbers 21:34, 2 Chronicles 20:17).
I will grant you peace (Leviticus 26:6, Psalm 29:11, Proverbs 3:24, John 14:27, Romans 5:1).
I will fight for you (Deuteronomy 3:22).
I will provide (1 Kings 17:13).
I am your salvation (Isaiah 35:4).
I will cause you to prosper (Jeremiah 17:8).
I will make you a blessing (Zechariah 8:13).
I will give you the words to say (Mark 13:11).
I care about you (Matthew 10:31, 1 Peter 5:7).
I have a purpose for you (Luke 5:10).
I will rescue you (Acts 27:24).
I am the beginning and the end (Revelation 1:17).
Sometimes there is miraculous intervention, but just as often, God simply assures that he is with us and he cares. In that knowledge, we can set our hearts and minds at ease whether turmoil engulfs or troubles dissipate.
Circumstance need not cause us to fear; the deeper truth is that the Creator’s reach extends into every darkness, Jesus walks with us through the deepest valleys and the Spirit’s guiding light cannot be snuffed out.
As we string our Christmas lights, let’s call the church to its own revolution of hope, based not a new government (that will inevitably introduce bad policies), nor on well-meaning leaders (who will eventually disappoint), but on the Prince of Peace whose coming into the world we celebrate at this time.
May we heed the words of the angel that first Christmas: “Do not be afraid…” (Luke 2:10).

Comments

I enjoyed this article when I read it in the Herald, and I enjoyed it again here.

Reading it here for some reason reminded me of an interview I listened to with Jurgen Moltmann for the 40th anniversary of The Crucified God (have you read it? It's on my To Read list). At one point the interviewer asked Moltmann how he could continue being a theologian of hope -- how he could continue to hope as Christian -- in the face of a world that is unjust, full suffering, and full of disasters. After a short pause, Motlmann asnwered, 'I hope as a protest.'

Thanks for you thoughts and reminders to hope.
kar0ling said…
Good ol' Jurgs. Good answer.

Popular posts from this blog

My favourite nativity scene

“There’s no accounting for taste.” That’s my dad’s favourite way of explaining personal tastes that are incomprehensible to him, like living downtown, and riding bike in winter. The inexplicable factors which determine an individual’s likes or dislikes are probably the only way I can explain why my favourite nativity scene contains a horribly caricatured black magus, a random adoring child attired – to my fancy – like a Roma person, an old shepherd carrying some sort of blunderbuss. And a haloed holy family with an 18-month-old baby Jesus. This is the "Christmas Manger Set – the Christmas story in beautiful cut-out scenes and life-like figures." See how the 1940s-era family admires the realistic flourishes, like raw wood beams and straw protruding from the edge of the roofline; the rough, broken wood of the stalls; the tasselled camels; the richly dressed magi; the woolly sheep; the Bethlehemites on the path in the background, ostensibly out to get water, judging...

Upside down economics of Jesus: household action and global change

--Presented at a CAWG event in Altona -- In Living More with Less , Doris Janzen Longacre shares a story about envelopes from Marie Moyer, a missionary in India, who was studying Hindi with Panditji. Marie writes: “From his philosophic mind, which probed the meaning of events and circumstances, I learned more than Hindi.” Just before her teacher’s arrival one day before Christmas, she’d received and opened a pile of Christmas cards and discarded the envelopes as he walked in the room. She writes: “He sat down soberly and studied the situation, then he solemnly scolded me: ‘the reverberation of this wasteful act will be felt around the world’.” Marie was stunned. “What do you mean?” she asked him. “Those envelopes,” he said, pointing to the wastebasket. “You could write on the inside of them.” “Chagrined”, Marie apologized and rescued the envelopes with the help of Panditji, who “caressed each one” as he pulled it out of the garbage. This forever changed Marie’s relationship to p...

Broken people...

After reflecting with one coworker on how often churches in all their forms really mess up and hurt a whole bunch of people in the process -- and how "we gotta do better" -- I stumbled into another conversation with a coworker which highlighted our brokenness, and I suddenly realized what was wrong with my take in the first. I wanted the church to be better at fixing our mistakes, or better yet, at not making them in the first place. But maybe this "fix-it" attitude is partly the reason we keep blowing it again and again! My friend recollected an experience when a church community was in a terrible place: compounded mistakes, hurts, and frustrations had blown up, spewing pain all over all parties. (I'm sure anyone with a long history in the church can think of one, if not several, such occasions in their past.) A new Christian who observed all these goings on responded in an unexpected way. Instead of "you people are a bunch of screw-ups! How could this pos...